Showing all 47 replies.
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Read up on Shrine Sluts and the Kanamara Shinto Faith here.
Original Kanamara Shrine lore: https://archived.moe/h/thread/8836802/#8836802
Some Branch shrine lore:
https://archived.moe/h/thread/8509647/#8509647
...as recorded in the 珍宝記 (Precious Treasure Chronicle, read Chinpoki)
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As aforementioned, Town B's Onmyo Shrine became the INYŌKANAMARA shrine some time in the Middle ages after a wandering Miko of Kanamara saved the town from famine and natural disasters via an orgiastic fertility rite.
The fusion of customs became highly influential on the Kanamara Faith's form of New Year Festival. In local belief the year goddess dwells within an Earth Branch each year (sign of the Chinese zodiac) and is a subordinate deity of Kanamara as such she must serve him sexually. Kanamara's spirit is said to dwell in all males, but a beautiful young woman is chosen by lottery to become the medium of the year goddess. The men of the shrine association will wear masks and ceremonial robes to pick her up from her home and take her to the shrine in a mikoshi-palaquin. Of course she cannot enter the mikoshi until she is purified and has lost her unholy virginity through being gang-raped by the men.
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The new Miko endures numerous Purifications and sexual training leading up to the night of the Festival. On that night all men who get good luck on the omikuji fortune telling are allowed to enter the shrine and cum in or on the Miko. Those who get great luck are allowed to fuck her as much as they want for the rest of the night. Like in the Main Shrine faith it expected that a Miko will conceive from this and bear a healthy child as a good omen, but whether women who fail in this are punished depends on the year. Such is the generalized form of the rites.
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The year goddess changes her form depending on the year's sign and the way she is embraced by Kanamara-sama changes as well. It is the present tradition to dress the chosen medium in a sort of cosplay of the relevant Earth Branch.
In the Year of the Rat, the Miko is dressed thusly. A phallic pillar is erected on the shrine grounds and the Medium and two assistant Miko have collars placed around their necks with robes binding them to the pillar (perhaps a reference to the rat King phenomonon). For the first part of the night, the girls are not allowed to have sex though they have been pumped with aphrodisiacs and have vibrators inserted bringing them to the edge. Instead, they must first purify the visiting cocks, cleaning the dick of each man to visit the shrine for New Year's with their mouths. Only later are they rewarded with the cocks they desperately moan for, having sex with the lottery winners on all fours out in the open...
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Smaller shrines are common in areas where Kanamara-sama is worshipped just as in other parts of Japan. Here part of the intention is that citizens will use them as public facilities for sex. Many young people in the region have had their first time before the phallic image of Kanamara in a small shrines such as this. These days, unused condoms are often left in the shrine along with other offerings which people using the shrine for sex can use. Used condoms are typically attached to sacred ropes in the shrine and also left as offerings.
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In the Year of the Ox, the chosen Miko is made to wear cow horns and ears and often utilises cow print on her clothing. She is given drugs to induce and increase lactation in the purification period leading up to the festival. The refreshing milk she produces will be sold at the festival. On festival day she will be lead around town like livestock on her way to the shrine where she will be hooked up to a milking machine. Men with good luck will be able to use her holes even as she is milked. Meanwhile, a healthy ox is gifted to the Shrine Association as an offering to Kanamara-sama. The task of the Miko will be to milk this bull at the height of the festival. The Miko will perform paizuri on the ox's dick until she fills a large dish with cum. The bull represents Kanamara-sama for the year and she will be expected to down the whole dish of semen without leaving a drop.
Incidentally, in modern times women who get good luck fortunes are permitted to "mate" with the Miko if they wish. If they choose to do so, they are given strap-ons made in the likeness of the cock of the animal corresponding to the year. Lesbians and S-type women are the most typical enjoyers of this. It is believed that in pre-modern times that the Miko may have been forced to mate with Kanamara in the form of an animal on the festival stage instead. This is the probable origin of the modern strap-ons.
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I've read both this post and the archives..
You mean to tell me this is all true? Did this sort of thing really happen outside of doujins?
It almost sounds made up for an H plotline, right?
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In the Year of the Tiger, the chosen Miko has to undergo special purification and rituals before the New Year Festival as this year has certain misfortunes. During her purification in which she is violated by the Shrine Association she is made to live off a diet of high nutrition cat food mixed with the semen of the men. Before the parade to the Inyokanamara Shrine on the Festival Night, there is a "tiger hunt ritual" in the afternoon open to the public. The Miko is made to participate in a Sumo Match wearing a tiger print micro bikini, tiger ears, and a tiger tail butt plug. The Hunter, her opponent, is a man from the town chosen for the strength and length of his hunting "spear" ie his penis. No matter how hard she tries, no Miko has even been the match of the Hunter who takes his time humiliating and defeating her in the ring. Once she is downed, the people cheer for the defeat of the "evil tiger" as the hunter stabs his "spear" deep into her pussy. He continues thrusting into her with his "spear" as she begs for mercy until she is completely unable to resist. The Hunter is allowed to take his pleasure with her pussy until his balls are completely empty and he is fully satisfied.
When he is no longer able to continue playing with his prey, the shrine priests come and remove any remaining garments from the cum-covered slut. They then seal her pussy with a talisman, plug her ass with a cat tail, give her cat ears, and put a collar with a bell around her neck. The priests then declare the "tiger" domesticated.
She will be paraded wearing these and a skimpy Miko outfit to the shrine where she will serve men as usual for the Festival. Girls dread being chosen on the Tiger Year as the strap-ons used by participating women are made in the likeness of a scary looking barbed cat penis. Also, the Miko is expected to be fertile and become pregnant as a good omen. If she fails she is forced by the town to marry the winner of a lottery among the men as his pet sex kitten.
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The main branch Kanamara Shrines also permit their Miko to wear tiger print during this period in order to ward of misfortune and better bless their patrons.
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>>8885691
I don't know what you mean. Traditionally Miko were often young infants abandoned at shines because the family couldn't feed another child or perhaps because of an unwanted pregnancy, much like abandoning a child at a church in old times. These girls were raised as shrine maidens, usually to manage the shrine and perform rituals like Kagura dances. They were expected to be virgins and when they got old enough the priest would often have ritualistic sex with the Miko and if she got pregnant the child was thought to be a sacred child of the gods. After that she typically took on different roles at the shrine.
So if that's your question, yes there was an expectation of sex for miko. This practice was entirely ended in the 20th century because of anti discrimination laws. Now almost every miko is simply a part time school girl who's related to the shrine and treats it like a temp job.
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In the Year of the Rabbit, the chosen Miko has even higher expectations. Rather than getting pregnant to ward off calamity, the Usagimiko must be the embodiment of fertility, like a rabbit. After her purification period, she is paraded through town in front of the mikoshi. There are additions in modern times: she rides on a donkey (a play on it's ancient name meaning rabbit-horse) with a dildo set up on the saddle, which of course goes inside her pussy; she also wears a fusion lewd Miko/Bunny Girl outfit.
As the moon rises, the Miko is taken to the kagura stage for this year's rite in the form of a public sex show. A number of men chosen for their large, thick cocks get to use her first. The helpless bunny is forced into the piledriver position and the first man starts pounding her pussy like a piston. This rite represents the moon rabbit legend locally associated with the Year Goddess. The usagimiko's pussy being the Usu-mortar and the cocks the kine-pestles pounding her to make "mochi." The men pound her, fill her with baby batter, pound her more, stir up her insides, and repeat. Once they've had their chance, the omikuji winners begin breeding with the "rabbit." This festival is special however, to ensure pregnancy anyone is allowed to fuck the bunny at the end of the night.
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>>8888298
After nine or so months the pregnant Usagimiko is once again brought to the stage where she conceived to give birth to the divine child in front of the town. This completes the successful ritual, guaranteeing a good harvest. Such Miko, having been proven lucky and fertile, have a good future ahead of them and often wealthy marriage prospects.
However, an Usagimiko who fails to conceive must be punished for she has clearly lost the town the favour of Kanamar-sama for the year. First, she is made to return to the shrine so that the priests, association, and select volunteers may again try to impregnate her. She is tied up for shibari bdsm with sacred robes, and wax is dropped on her from sacred candles, if she continues not to get pregnant she may be whipped or beaten more harshly. After this the Shrine often gives up and the Miko must do penance to the Myriad Cocks of Kanamara. She is made to present herself naked and dogeza to the important figures of the town that they might take their pleasure with her. She is "forgiven" once they are satisfied. After this she is made to act as a public cumdump in the town square for one day to apologize to the community as a whole. Even then, she is outlawed (in the sense that molesting or raping her is no longer a crime) and forbidden from wearing pants or panties. She may wear a paper talisman of Kanamara over her pussy if she wishes...
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In short a Tiger Miko must be domesticated to ward off misfortune, thus must be made a mother, but an Usagimiko must become pregnant because she needs to embody the principle of fertility.
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>>8888314
It should be noted that the Miko's punishment only lasts until the new Miko is chosen at New Year or she miraculously becomes pregnant whichever comes first.
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In the Year of the Dragon, the pre-Festival purifications are especially rigorous. Dragons are heavenly beings and thus the Year Goddess and Kanamara in the aspects of a dragon deity are especially sacred. The priests and shrine association have far more sex with her than other types of shrine sluts and many break before the festival. The Miko's diet is mostly nutritious food in liquid form mixed with semen. Most strikingly, in the day of New Year's Eve the Miko is made to bathe in a sacred bath filled with cum collected from the townsfolk. Before this ritual bath she is triply penetrated by priests giving a purifying prayer and then pushed into the tub of warm semen. Every part of her must be covered in the purifying substance before she is allowed to shower and make herself presentable for the festival. Even in the shower she is sandwiched by two priests who give her a final purification in her pussy and ass. She is the tied up with sacred ropes, the consecrated phallic image of Kanamara-sama is inserted into her vagina, and she is hidden away in the Mikoshi during the procession to the shrine. The dragon Miko is considered sacred enough that only her partners may look at her. The New Year's orgy takes place behind closed doors in the inner shrine. Even among those with "great luck" who won the omikuji, those who are not deemed astrologically compatible with the Miko are forbidden from cumming in her pussy during the Festival and must be satisfied with her mouth or ass. This is to ensure the dragon divinity forms of Kanamara and the Year Goddess are not offended by an imperfect match.
After the festival the Miko is made to stay at the shrine for 8 more weeks in order to be deconsecrated. She is slowly weened off excessive semen consumption and possible sex addiction so she can reintegrate into secular society. Those who won "great luck" are also invited to violate her pussy during the first few weeks until they are satisfied in the interest of fairness.
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In the Inyokanamara Book of the Chinpouki a local legend of the dragon deity is recorded: A long time ago a village near to Town B was tormented by an earth dragon called Nodzuchi. He destroyed their fields and they were near to starvation. In their desperation, they went to the Inyokanamara Shrine in Town B for an oracle. The villagers were told to offer a woman to the gods and choose a 17 year old farmers daughter by lot. The villagers watched as the priests took her before the shrine and told her to dance for the gods she did so as incense was burned. In time her movements became lewd at which time the high priest suddenly grabbed and began raping her. Her breasts shook frantically as she begged for mercy between moans as he thrusted in and out, faster and faster. Eventually, both climaxed, but as the priests pulled out and stepped back, leaving the sacrifice's deflorated pussy gushing his hot sperm, the girl's eyes glazed over and she began to speak in a low voice. The voice claimed to be the god Kanamara-sama who was much pleased with the girl's tight pussy. He rewarded their village with the method to stop Nodzuchi. He said the field gods had become angry but could be appeased if they put his phallic image in the village shrine and worshipped it. He also named a girl, the most beautiful in the village, who must become his shrine priestess. She would be offered to him in sex rituals just as was the tradition of the Kanamara Shinto sect; however, only this Miko's ass and mouth could be used. They were to forbid her from having true sex and bind her pussy with a paper talisman against evil.
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The girl was later brought to the village shrine and had her anal virginity taken by the village headman. She was introduced to a Miko from Town B's shrine who would teach her how best to serve Kanamara-sama. She thus began her life as a shrine slut serving the village cocks with her mouth and ass pussies and through them the deity. As time went by she became more and more beautiful and men greatly regretted they couldn't fill her virgin womb with their seed as they plowed her.
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>>8888447
One day as she was walking to the shrine through the fields when Nodzuchi, who had not been seen for years, suddenly burst from the earth and attacked her. It swiftly engulfed and swallowed the Miko up to her ass. The terrified female felt the beasts tongue wrap around her trying to drag her into the dragons's maw as she struggled desperately to be free. Several farmers looked on in horror nearby, but we're to frightened to assist her despite her pleas as the beast's mouth slowly moved up her body inch by inch. The Miko wondered why Kanamara-sama and his talisman on her pussy wasn't saving her either. She could feel the creature's tongue licking her genitals and it's saliva slowly disolving the talisman, the only defense of her virgin pussy. The mouth was almost to her ample bosom when the talisman was fully dissolved and the dragon began thrusting its tongue into her pussy. And so the Miko lost her virginity to the tongue of a beast. The Miko begged the thing to stop even as she moaned in pleasure. It's saliva seemed to be increasing her sensitivity. Seeing this the farmers watching suddenly had erections. They decided it would be a waste not to have fun with such a sexy girl if she was going to be eaten anyway. The Miko lit up with hope as the farmers came over only for it to be dashed into despair when one of the grabbed her head and forced his dick down her throat. The others started furiously masturbating to the Miko giving head even as she was being swallowed. She could feel the beast's tongue penetrating and licking the insides of her pussy and asshole as she was being violated from the front. She told them to stop and to help her that she didn't want to be eaten, but the farmer just stuck his dick back in telling her to shut up and serve her god of cocks one more time as she was already as good as dead.
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>>8888452
After a while the farmers came, covering the unswallowed part of her torso in semen and forcing her to swallow a load almost as impressive as the one Nodzuchi was enjoying. A few seconds later the the sobbing Miko was swallowed up, the last thing to disappear was her long, beautiful black hair in a great satisfied sluuurp. Nodzuchi then retreated back into the hole from whence it attacked. When the Miko realized what had happened she was already inside the dragon, she tearfully prayed to Kanamara-sama to save her though she feared the god may be like the farmers and take erotic pleasure in her doom, the last thing she noticed was the creature's juices dissolving her clothes before she knew no more...
The farmers reported all this to the village headman. Surely this was her destiny he thought. Nodzuchi will be satisfied with such a voluptuous sacrifice, the villages future was assured. He pondered the curves of the Miko, the jiggle of her ass, the bounce of her teats, the thickness of her thighs... It was a waste no one at least got to knock her up. As he thought these things he suddenly got a boner. He chuckled as he motioned to a servant girl whom he quickly leapt upon. He would at least pour out a load in honor of that slut and her tight little ass.
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>>8888455
When the Miko came to, to her surprise she had not been digested though her kimono and short hakama had been melted into tatters. She felt disgusting, her body was completely lubricated by Nodzuchi's juices. As her eyes adjusted she saw she was surrounded by squirming tentacle-like penises. She came to realize the true purpose of her devouring to late, she wasn't in the beast's stomach but in its internal genitals. By the time she began to understand the tentacles were upon her penetrating her multiple times each in her mouth, ass, and her newly deflowered pussy still sore from receiving deep cunnilingus from its giant tongue. The monster molested he insides for what felt like eternity. She experienced pleasure she had never known, each caress of a tentacle sending a shiver down her spine that almost caused her to cum. As she resurfaced from drowning in pleasure and lust for a moment, all the tentacles suddenly convulsed an ejaculated more than the times before. Her stomach was filled from both ends, and she could feel that her womb had just been impregnated. The feeling of the cum flowing into her and around her flooding the chamber in Nodzuchi's body caused to to cum herself unconscious.
When she came to she was before the shrine of Kanamara where she had originally been heading. Though now she was nude, covered in cum and mucous, with Nodzuchi's seed dripping out of every notable orifice.
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She was found by two villagers who recognized her and quickly brought her to the headman, though not before helping themselves to spit roast her ass and mouth. The headman had the unconscious girl sent to a nice room in his home to recover from her ordeal and sent for the priest from Town B to explain matters. He'd assumed the devoured Miko to be dead, she's been eaten 8 months ago...
When she came to she was told how much time had passed, was given new Miko clothing, and an ofuda to protect her forbidden pussy, now no longer with virginity intact. The priest explained that her being consumed as a mate for Nodzuchi was always Kanamara-sama's will. That she had been made pregnant with the dragon's child and was now his wife. Keeping all other cocks from her pussy was now even more important than ever since she was the wife of a god.
She was told to recover in the comfort of the head man's residence in order to give birth to a healthy divine child. Of course, the headman had the shrine slut pay him for her lodgings with oral and anal sex
It wasn't long before her belly began to expand at a rapid rate. A hut was built in an unused field as a shrine for her time of birth. When her water broke she was rushed to it and she gave birth to myriad worm-like little Nodzuchi, all of which quickly scattered and burrowed into the ground.
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>>8888465
The Miko later returned to her normal services at the shrine. However, after a time, the some of the male villagers who had long enjoyed her ass and mouth grew bored of those holes. They desired the forbidden fruit of the Miko's sealed pussy. One day, late at night, the group of men crept into her room and gangraped her. They played with her body until her pussy juices weaked her ofuda seal. Then one of the men violently pierced though it with his cock, penetrating her forbidden place. She cried out and begged them to stop and that the gods would be angry. But they continued thrusting unable to hear her as they were enraptured by her excellent pussy. She begged them at least not to cum inside, but they couldn't hear. Eventually, the headman investigated the commotion and was at first of a mind to stop them but after they told him of how good she felt inside and spread her legs showing the old man her sopping wet, pink pussy, he could no longer resist the temptation for he had long desired to ravish her vaginally and spill his seed inside her. He could feel her pussy suck his dick in as she continued to cry, knowing the heavens were angered. Together with the other men, the headman raped the long desired cunt of the voluptuous Miko for the entire night as her sobs echoed.
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>>8888468
It seems for a while that divine punishment would not strike, but two years later the Miko mysteriously disappeared. Some said they saw a great flying through the sky with a buxom, crying woman in his back claw violently being thrusted onto the dragon's dick.
Disappointed in the loss of his favorite pussy, the headman again went to the Inyokanamara shrine. He gave the shrine one of his servant girls as an offering to obtain an oracle. As before, the priests violated the girl until she was weak and Kanamara-sama possessed her. The oracle revealed that the Miko had indeed been taken away by a sky dragon, her husband, the true form of Nodzuchi. She was to be punished for allowing others to use her pussy. From the moment she had been filled with divine semen, she was like unto the divine, so the dragon god has sought to bring his wife into the heavens to serve him, but she had broken her oath by allowing the rapists to use her pussy. For her punishment, she would not be considered the god's beloved wife until she had served as his masturbation aid for 800 years.
The headman asked why she was punished but not the men who forced themselves on her. The priest answered that the dragon deity was an embodiment of Kanamara-sama and to that god a cock serving its own needs is always correct. Therefore, it was the Miko's fault for not protecting her pussy better.
Those with the second-sight still say that before a rain one can see a great dragon flying near the village thrusting a beautiful, sobbing woman with bouncing breasts onto its penis like an onahole.
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>>8888469
This is celebrated in a shrine play performed at Inyokanamara Jinja every Year of the Dragon. While the chosen Miko of the New Year serves men at the shrine. An assistant Miko, sometimes visiting from the main branch of Kanamara Shrine, dances a kagura in which she is joined by two male lion dancers. At the climax of her dance, the "dragon" is made to appear to swallow her whole. A bright light is lit from behind so the crowd can see the silhouettes of the actors behind the cloth of the dragon costume as they roughly copulate with the Miko. After this, shrine slut is made to remain on stage to be prostituted for the duration of the festival night.
For the closing of the festival, the cum-drenched Miko is made to dance once more, nearly completely nude. After her final dance she is attacked from behind by the "dragon" once again while she is facing the audience. Her pussy and asshole are violated until she cums herself into fainting, marking the end of the New Year Festival.
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>>8889590
The monks of Kanamara Gongen teach that all women, even Kanamara's own shrine sluts, fall into hell after dying and must suffer there to be made pure enough to reincarnate. They also believe femininity is an eternal stain on sentient beings; once one has fallen to incarnate as a female they will be female for all incarnates. The only salvation is to serve male monks in sexual tantra and become the Buddha Consort of a monk who attains enlightenment.
The hell of women is depicted in erotic detail in one room of the temple. Some aspects resemble typical Zen descriptions of hells for women, but there are other torments. Women forced to exist as hungry ghosts that can only consume cum. Women made to have sex with the impossibly large cocks of giant Hell demons (Oni), women giving birth to litters of monsters who impregnate them all over again (punishment for the infertile), women trapped in a forest of tentacles, women who are raped by giant beasts, women gangraped by demons that look like men (for the sin of androphobia). Lesbians are violated just out of reach of each other (couples) or made to climb up a tree of cocks in pursuit of a beautiful demon woman who will teleport to the bottom and vice versa (singles). Even the ancient saintesses of Kanamara Shinto are depicted being cruelly violated by unique looking oni.
The sect teaches that Kanamara Gongen is the emanation of Vairocana Buddha as the central Buddha pillar. Each Kanamara Miko has a special demon set aside to violate her in hell for what will feel like billions of years, filling her up with impossibly large loads of splooge. This seed is the manifestation of the Kanamara Buddha's compassion and will purify the women so that they may reincarnate. It is believed that after a trillion years of violation at the hands of their partnered Oni rapists at least the Saintesses of Kanamara will be pure and permitted to enter the Buddha realm as consorts who will experience the orgasmic Nirvana forevermore.
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In the Year of the Snake, the Miko must undergo a special fertility rite before the New Year in addition to her usual service of men at the shrine. The Shrine breeds and cares for a large number of white snakes said to be a manifestation of Kanamara-sama. For the ritual, all of the male snakes are placed in a large tub set into a pit. The Miko is then gang raped by the priests in a public purification ceremony. Once the priests are satisfied with the slut's purity (based on how much cum leaks out of her ass and pussy), they pour a libation of aphrodisiac pheromones over her and cast the miko into the pit where she will be sealed for a full 24 hours. The pheromones, a secret formula of the Kanamara Shinto Priests, will cause the snakes to perceive the Miko as a female snake and the will writhe all over body attempting to mate. The largest snake typically will begin to thrust it's head in and out of her pussy causing the drugged priestess to cum again and again. By the time she is released the Miko will already be covered in snakey fluids. However, the most important part is yet to come. The Miko will be clad in the typical lewd Miko outfit and made to dance a kagura, without panties, around a tiny altar. Some years as she dances the shrine slut begins to feel as if she is about to give birth. She then squats over the altar with her arms behind her head continuing to shake her pelvis. And then out pops a strange mineral "jewel" from her pussy. The thing such Miko giver birth to is the Snake Egg Magatama. It is a rare jewel believed to have great powers formed from the solidified bodily fluids of snakes.
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>>8891521
Giving birth to a Magatama before the Festival greatly increases the Miko's worth. Until the festival her purifications will be gentler and her food better (though still with small amounts of semen hidden in it). She will be better dressed in a transparent chihaya, golden crown, and a necklace of snake egg Magatama beads.
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>>8891523
Unfortunately for her, this is merely the calm before the storm. The Year of the Snake's shrine service is a free-for-all gang bang of high intensity. Even the omikuji winners must sign a waiver, particularly if they are women, but even those with standard good luck may enjoy the orgy until the end. Typically the Miko is given two assistant shrine sluts to offer additional holes to the men for her safety. Even so, no one is quite in control of their faculties as the room is full of burning aphrodisiac incense. It's a shock any women still attend, the desires of some sadists to ravage a helpless Miko must be strong... During the last Festival of the Snake, a lesbian reveler with a double-dicked snake strap-on was enjoying the rear of the Serpent Miko from behind when a man suddenly penetrated her own ass. Thrusting and sandwiching her between himself and her shrine slut victim. Eventually in the chaos of writhing bodies, she was mistaken for one of the Miko. Her strap-on was torn off and a group of men formed around her, gang-raping her as well. The ancient rules of the orgy permit this and she was ultimately impregnated along with the Miko. By the end of the ceremony each girl had been dyed white inside and out from creampie and bukkake alike.
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The Year of the Horse is particularly important for it's offering of the two ema to Kanamara-sama. Ema are well-known as Shinto offering tablets with the wishes of worshippiers written on them purchased from the shrine. Originally, the word Ema was related to Uma or horse, because horses were gifted to the shrine when the wealthy prayed for major things. At Inyokanamara Jinja, horses are still donated with the wishes of the community for a new year.
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When the horses are offered, it is the Miko's responsibility, along with an assistant, to consecrate and please Kanamara-sama's new stallions. The Miko, dressed with horse ears, is ogled by the crowd. Miko of the Horse are usually gifted with an impressive bust. The stallions are to be treated as if they are Kanamara-sama himself. The two shrine sluts publically offer their bountiful breasts to the horses, inducing an erection through skillful paizuri. They lick and press their huge teats against the horse cocks again and again. The Miko are expected to milk the horse's dicks until even a raging stallion is satisfied. Buckets are filled with horse cum.
After the rite, the Miko spends the night in the stables where those who win in the omikuji are able to mate with her as they desire. A trough of aphrodisiac-laced food and horse cum is filled for the Miko, so that she may at last break her purification fasts for the New Year. Horse dicked (strap-on) S women also gather in anticipation to violate the Miko's pink, wet pussy.
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Originally, the rite included purification of the stallions via ritual sex. But according to the priests of Inyokanamara such practices have been abandoned due to the potential danger. However an old man told me nostalgically of the last recorded performance of the Ema Purification Rite. He told me of how a black-haired beauty's helpless pussy was pounded by a stallion's cock in front of the whole village and of how boner-inducing oflt was for him to see her belly appear pregnant after the horse blew it's load. He described how good and tight her pussy felt, as he was lucky enough to fuck it, even though she'd just been given to such a huge cock.
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Every year, a fresh phallic image of Kanamara-sama is crafted and enshrined at Inyokanamara. Part of the Miko's role is to consecrate the new dwelling of the God with her love juices. The priests slowly insert the phallus into the Miko's pussy as far as possible while playing her clit to drive her into an ecstatic frenzy in order to summon the divine presence.
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The Kanamara Shrine offers marriage services like other shrines, though they are not often used by those not of the old families involved with Kanamara Shinto. The couple first proceed to the shrine to begin the ceremony. The Bride is generally made to wear a very revealing wedding dress (sometimes it shouldn't even count as a dress) so as not to offend the deity. Originally, this was probably a short kimono, open to expose cleavage. As they are brought before the shrine the priests prepare to pray for the success and fertility of the marriage from Kanamara-sama. Two drugged virgins, clad only in fundoshi and a skimpy top, are sacrificed to the god by ritual defloration. The sacrifices are usual donated by local families from among their daughters. The prayers continue as their helpless pussies are violated. Eventually, the bride and groom say their vows and the bride swears to love and obey her husband, serve his cock, and have his children in exchange for his love and protection. He may then "take" the bride. He kisses his new wife then suddenly pushes her down, removes what little inhibiting clothing there may be, and plunges his cock into her pussy consummating their union in front of all the gathered guests thereby proving his ownership of her. If he has a close, best friend it is customary to offer his newlywed wife's asshole to his friend after cumming in her pussy the first time. The second public round is this anal and vaginal double penetration. Indeed, in Kanamara Shinto men who are close typically offer the asses of their women to the other and double penetrating a woman in this way is a sign of close friendship.
After the public consummation ends, the feast begins. The party is held at the shrine hall and the guests can enjoy all the food and drink they want as well as all the pussy they can fuck provided by the Kanamara Shrine Sluts and two sacrifices.
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Marriage aside, under certain conditions Kanamara Shrine preforms a cuttingties ritual for divorce. Kanamara Shinto takes disloyalty and infertility very seriously. If a man submits divorce papers to the government for this reason. The woman will be investigated and if found guilty of breaking those vows, she will be forwarded to the shrine association. The men of the association will kidnap before she even knows she's divorced. Men who follow Kanamara-sama never divorce unless they have a replacement pussy lined up, so she is kept by the association until his next wedding.
The ex-wife is blindfolded and made to follow the processesion nearly naked without understanding what is happening. Her blindfold his removed during the ceremony so that she learns her predicament. Her former husband then publicly denounces her and cast her from his household although she is permitted to plead with him to be demoted to a concubine instead if she wishes. As she is cast out from her exhusband's protection and affection, the guest lick their lips. Moments later they crowd around and rape her as her former husband makes love to his new wife. If she becomes pregnant from the wedding orgy, she may get a second chance to be a concubine. Other wise, she will be a pariah in the community. Adultresses are raped even more harshly their unconscious cum covered bodies tossed in a trash can to become sex slaves for sanitation workers if they're lucky. The ex-wife will be made to serve alongside the Miko and sacrifices at the after party as well.
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