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Background Lore: https://archived.moe/h/thread/8509647/#q8509647

Various Ofuda charms and talismans are a major source of income for the Kanamara shrines. Kanamara miko commonly wear Maebari-Ofuda over their pussies (and occasionally nipples) when not servicing worshippers. Contact with the bodies and fluids of the Shrine Sluts are believed to consecrate and empower the talismans. This is believed to occur through an infusion of Yin energy (Ofuda originated in China), and it is these "used" talismans that are sold by the shrine. Fertility charms are especially popular.

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Tanabata is celebrated in a special festival in the valley where Kanamara-sama is worshipped and associated shrines. The copulation of Hikoboshi and Orihime is celebrated by opening the festival with a special kagura in which the Kanamara Miko dance lewdly before the men of the town. One man is chosen by lot to play Hikoboshi and one shrine slut (the Awabihime Miko at the main shrine) plays the role of Orihime. He will begin to have his way with "Orihime" at the climax of her dance. "Hikoboshi" will be allowed to ravage "Orihime" on the stage as he wishes for the duration of the festival.

The other Miko will pass out colorful condoms and mingle with the other men. These "handmaidens of Orihime" are given branches to which they must tie used condoms to create sacred gohei wands. The slut who completes the most wands earns a cash reward which is given to her family. After the counting, the condoms full of seed are tied to sacred bamboo branches on the shrine grounds. Legends day the man whose seed is placed highest on a bamboo stalk will have all his desires fulfilled by the gods.

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>>8836830
At the closing of the festival, the "lovers" are torn apart as per mythology. The Milky Way dividing them is played by the present males and Kanamara Miko in the kagura's final act. Before the rite, several Miko are given a secret medicine to induce lactation (a modern addition to the rite not reported before the 19th century), so that they are appropriately "Milky." The Miko drag "Hikoboshi" toward the back of the stage where he will disappear into writhing, soft flesh as all the Miko make love to him to distract him from "Orihime." As for the whore playing "Orihime," her body is dragged off the kagura stage by the men in the audience. "Orihime," is then gangbanged by the crowd within sight of her "lover." This NTR element seems to be local flavor and is not present in the original myth.

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In the Middle Ages, the Kanamara shrine sought to expand its influence to nearby towns and villages. This was done through missionary Miko called Aruki Miko. These women were extra daughters of Kanamara worshipping families sold to the shrine. They were branded or tattooed with the shrines crest to mark them as Miko, dressed in the typical short hakama and sent out to preach the Kanamara faith to the masses. They were given copies of the relatively pornographic Chinpoki scriptures, a walking stick, kasa hat, a cup, and a phallic talisman to represent the kami. Yet, they were given no money for this pilgrimage and were expected to earn their food and lodging by selling their bodies. These Aruki Miko, more akin to wandering prostitutes, would arrive in a village and preach the benefits of their faith, dance lewd kagura, and service the local men. If the village decided to accept Kanamara-sama he would be enshrined with the present Aruki Miko as his first priestess(es).

Many rejected these pilgrim Shrine Sluts. Other Aruki Miko were unsuccessful for other reasons. A Miko might be taken by bandits on the road, raped, and turned into a sex slave or persecuted by authorities and imprisoned. Even so, some such Miko are reported to have converted their captors with their sexual charms. The bandits or guards who raped them often coming to venerate Kanamara-sama as a fullfiller of desires, remover of obstacles, and protector of pillage.

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Many of the Aruki Miko are still revered as Saintesses of the Kanamara Faith. The Shrine has funded and filmed AV starring the present Shrine Sluts based on several of their lives. They are presently funding an H Anime to increase interest in their religion.

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Of these Aruki Miko, one was especially successful and converted a nearby town whose shrine and temple were dedicated to the astral Onmyo deities. The town was beset by calamity: floods, earthquakes, poor harvests, etc. The Miko first won influence with the priests, elders, and local Lord with her body. Then convinced the chief priest she could ward away the disasters. She told him that Yin energy had become too powerful in the area, but that she could purify it if the source was stopped with a secret ritual.

She asked the Lord and priests that all women who were fertile in the town's area be brought to the shrine grounds on the next Day of Gold (Friday). ALL the men were also to gather, including the Lord and his soldiers. It was agreed her orders were to be followed to attempt to save the town.

By the appointed day, the main shrine grounds were walled off as a ritual space and Kanamara Daimyojin was enshrined as the main deity. It was then that the Miko revealed to all what she had told the priests and Lord. The Yin had to be exorcised by purifying the women (wellsprings of Yin) with Yang (i.e. semen). The ritual was a great orgy with intermittent feasting and rest to please the gods: A Kanamara Festival of Rape.

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>>8837823
The women screamed and many tried to flee, but it was too late. The new gate had been barred from the outside and the lord's guards blocked their path. The men were on them in moments. Giving in to their most primal urges, the tore the women's kimono from their bodies and, witnessing their quivering, luxurious bodies, raped them without mercy. No pussy was spared. Even the lords two young and beautiful daughters were sacrificed. Two muscular farmers with huge cocks were specifically chosen by the Aruki Miko to deflower and punish their virgin pussies. The men violently forced their giant dicks into the girls growing even harder as they cried. They begged their nearby father to save them, but he was too enraptured in the soft embrace and first-rate pussy of a rare beauty to care about their fate.

The Aruki Miko herself was no exception. She prostrated herself before the image of Kanamara (a giant phallus), and lifted up her ass. The monks and priests then began to take turns in her ass and pussy as she prayed for Kanamara-sama's assistance.

After the third day, she claimed Kanamara came to her in a dream and told her to continue the rite for four additional days and then the Yin would be purified. He also said that she need no longer pray as her mouth was better suited to sucking cocks, for the next four days the men gleefully triply penetrated her.

>>8837843
By the eighth and final day of the orgy, each woman's belly appeared pregnant from constant being filled with purifying seed. The Aruki Miko claimed that the omen of success was that every woman present, including herself had conceived and each would give birth to a son as a sign of Yang. The older women were then permitted to go home, but those of around 28 years and younger were made to serve as attendant Miko to Kanamara-sama for the duration of their pregnancy. Despite their state, they were made to service men with their holes at least thrice a day. Kanamara-sama had guaranteed safe births so the Aruki Miko and priests worried not for them. One of the Lord's daughters gave birth in the midst of being gangbanged . Other girls had men use their mouth or asses even as they gave birth. As the Miko foretold all the women gave birth to healthy boys and the calamities never returned. The Lord, priests, and village elders then deified Kanamara above their other deities. The Miko demanded only that on every new years a virgin sacrifice be chosen to purify Yin forevermore as she took her place as Kanamara-sama's local priestess.
The Lord took the rare beauty he first enjoyed as a concubine. As for his two daughters, the Aruki Miko judged that their sons' fathers were most likely the two farmers and they were forcibly married before the image of Kanamara. The rites were sealed with a public consummation.