Thread #25116636
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>The positivation of the world allows new forms of violence to emerge. They do not stem from the immunologically Other. Rather, they are immanent in the system itself. Because of this immanence, they do not involve immune defense. Neuronal violence leading to psychic infarctions is a terror of immanence. It differs radically from horror that emanates from the foreign in the immunological sense. Medusa is surely the immunological Other in its extreme form. She stands for radical alterity that one cannot behold without perishing in the process. Neuronal violence, on
the other hand, escapes all immunological optics, for it possesses no negativity. The violence of positivity does not deprive, it saturates; it does not exclude, it exhausts. That is why it proves inaccessible to unmediated perception. Viral violence cannot account for neuronal illnesses such as
depression, ADHD, or burnout syndrome, for it follows the
immunological scheme of inside and outside, Own and Other; it presumes the existence of singularity or alterity which is hostile to the system. Neuronal violence does not proceed from system-foreign negativity. Instead, it is systemic—that is, system-immanent violence. Depression, ADHD, and burnout syndrome point to excess positivity. Burnout syndrome occurs when the ego overheats, which follows from too much of the Same. The hyper in hyperactivity is not an immunological category. It represents the massification of the positive

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>In fact, Nietzsche would say that that human type in the process of becoming reality en masse is no sovereign superman but “the last
man,” who does nothing but work. The new human type, standing exposed to excessive positivity without any defense, lacks all sovereignty. The depressive human being is an animal laborans that exploits itself—and it does so voluntarily, without external constraints. It is predator and prey at once. The self, in the strong sense of the word, still represents an immunological category. However, depression eludes all immunological schemes. It erupts at the moment when the achievement-subject is no longer able to be able. First and foremost, depression is creative fatigue and exhausted ability. The complaint of the depressive individual, “Nothing is possible,” can only occur in a society that thinks, “Nothing is impossible.”
No-longer-being-able-to-be-able leads to destructive self-reproach and auto-aggression. The achievement-subject finds itself fighting
with itself. The depressive has been wounded by internalized war. Depression is the sickness of a society that suffers from excessive positivity. It reflects a humanity waging war on itself.

-Byung Chul Han, Burnout Society, 2010.
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I fucked up the page structure but you get the idea
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>>25116636
Didn't read
Cultural theorists are the biggest parasites. Fuck you. Fundamental problems of humanity are still the same. If you read old literature you'll see that nothing these hacks say is new or profound.
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>>25116636
I'm sure there's an exception somewhere, but modern philosophy has always seemed to me like utter nonsense, just endless words without meaning or definition or purpose. As if sometime around the 18th century philosophy died and only its corpse is shambling on

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