Thread #16918106
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The vast amount have no cure or even treatment.
Why is so hard to understand the body and cure illnesses?
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>>16918106
It isn't as simple as pepe gets disease pepe dies from disease. it's more like pepe gets disease, disease causes thing in body to happen, thing in body happening causes a chain reaction of other things happening and it becomes exponential
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>>16918106
a complete explanation of the body is the harder problem; we don't need to understand how a treatment works to know that it works.
in general, the body is struggling to persist at every moment and everything in the world and the laws of physics are conspiring to kill it. so it's pretty remarkable that we're alive at all.
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>>16918106
>Why is so hard to understand the body and cure illnesses?
Because the body is organic while scientific thinking (in its current form, at least) is mechanistic. The body is not really a composition of parts and it can't be broken down into orthogonal factors. You can try to study some nominal "parts" in isolation and under controlled conditions, but you won't necessarily get meaningful results, hence the distinction between "in vivo" and "in vitro".
Ideally (for humans), a system would be amenable to different levels of description depending on the desired granularity of analysis. On any level of abstraction, you want the observable interactions between components to be accounted for in terms of the individual component descriptions for that level. Human system engineers are specifically instructed to create systems that abide this principle, but as soon as you introduce a system to the real world, it starts to mutate (i.e. humans start to change it) in unprincipled ways to work around limitations and appease the ever-changing demands. So sooner or later, you end up with weird dependencies/interactions between components and correspondingly weird behaviors that happen under oddly specific conditions. Even human systems are impossible to fully explain without getting into messy low-level details and keeping track of the way unintended consequences cross levels of abstraction and bubble up.
If even human systems, designed to be humanly comprehensible, gradually become humanly incomprehensible under evolution, what do you expect from organic systems that are unprincipled to begin with? Sure, the body seems to have different levels of organization, from the molecular level to cell so to organs, but their stratification is an illusion.
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>>16918287
>In a thousand years this is the kind of grave that historians will spend entire half hours of their lives trying to justify why it was caused by religion.
You mean like the worship of Kap-eh-Taahl, the traditional religion of Ammer-Ka? That's a strikingly original idea, Mr. Lem.
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>>16918106
Because the hospitals are currently controlled by medieval minded old-freak roasties who give meropenem to every child admitted to the inpatient wards.
They don't care about "discoveries" or "science", they just want the money and total lack of any new thought.
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>>16918531
in complex systems theory, biology would be a form of organized complexity.
you could frame is as an argument from ignorance on both sides, but those types of systems seem to have some special properties.
"emergence" is kind of spooky, philosofag redditors get upset about it, but it seems like a straightforward to say how the whole can be greater than the sum of its parts.
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>>16918666
You are just granting yourself arbitrary boxes. The configuration of parts is never greater than the sum. It does not matter how they arrange and rearrange because each is laden with the next.
So if there were a condition of n+1 > n there is also a condition of n+1 < n because n+1 by definition cannot create itself and so n is superior.
I don't know how retards like you even exist.
Beyond that, can you empirically demonstrate the universe is more than 1 minute old? Why are you talking about the sum of parts when you baselessly believe a series of eternal universes are somehow connected - but not really because you can't visit any other time = to justify why you are here right now. Why should the universe care about you so much? What an ego trip honestly. You just aren't that important sugar tits.
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>>16918671
ok the second part was stupid but I'll respond to the first part:
there's different kinds of mereological relationships. it's not all simple abstractions, tranny.
people will say ontological reduction vs bridge law reduction, maybe kinds too. we can agree with the ontological claim everything is the same stuff, but that's very different from eliminating biology and chemistry to only physics.
trivial skepticism aside, we don't have bridge laws for stuff. and even if we could do it, it wouldn't be useful or practical.
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>>16918531
>So is just a much more complex mechanistic system
Wrong. If you follow certain design principles, you can make arbitrarily complex systems that are still humanly comprehensible. The problem is that human thought can only deal with complexity by factorizing it and abstracting it away. It corresponds to the way humans build things: level by level, part by part - that's a mechanistic system. But an organic system doesn't arise that way and can't be fully understood that way. It's a very tangled sort of complexity where reductionism starts to fail.
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>>16918666
>"emergence" is kind of spooky, philosofag redditors get upset about it, but it seems like a straightforward to say how the whole can be greater than the sum of its parts.
It's moot to talk about the whole being greater than the sum of its parts in this case because there are no proper parts as such.
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>>16918821
Well, dont the laws of physics and chemistry apply to a system like the body as well?
As long as there are constraints in reality (laws) it will be possible to factorize and abstract what is going on in the human body to some degree.
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>>16918822
I don't know what do say about that. can you say more? usually people go the other way and are skeptical about the existence of wholes.
there's no parts just in biology, or universally?
I have heard mereological holism is like: anything can be a whole, me and the sun could be a whole. a whole is just a set that could include anything. it's like a positivism about wholes. but then I guess the problem is explaining hierarchies, like how cells form tissues, and tissues go on to form organs.
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>>16918849
I'm talking about modeling biology. If you take a machine apart, you can put it back together later and it will work, because that's how it was conceived and constructed in the first place: in a piecemeal fashion. Your average biology student can partition a frog, but he knows better than to think he can put it back together again. If you cut up a living thing, you lose something that can't be recovered. The same thing is true on a conceptual level when all your "parts" are intertwined with respect to any aspect worth analyzing. But can still reason about it, obviously, but you lose relevant information when you partition it or abstract over any details.
>I guess the problem is explaining hierarchies, like how cells form tissues, and tissues go on to form organs.
But this is just head canon. What you have, more objectively, are patterns of organization on different scales. The essence of a pattern is the gestalt.
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>>16918863
So the two positions are:
>the whole is greater than the sum on its parts
and
>parts don't exist
but both would explain/predict why you can't reverse engineer biology. so they wouldn't they both agree on that point? the difference would have to be conceptual or practical.
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>>16919027
Neither statement predicts or explains anything, but my statement is substantiated by reference to some reality you can't get around regardless of how you conceptualize things, meanwhile yours really is just head canon.
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>>16919030
just calling it reality is not an argument though.
say somebody loses their arm, we would intuitively say that they they lost a part of their body. or what? parts don't exist so they're a new person now? that seems like head cannon.
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>>16919038
>I got you on that arm thing.
Your "argument" literally starts from "intuitively we would say", so not only did you fail to contradict my point (let alone refute it), but you managed to phrase your idiotic retort in a way that effectively concedes it.
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>my head canon says my head canon is true so the burden of proof is on everyone who questions it
I don't care, retard. See >>16919030
>Neither statement predicts or explains anything, but my statement is substantiated by reference to some reality you can't get around regardless of how you conceptualize things, meanwhile yours really is just head canon.
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No matter what your context window limits and lack of object permanence make you believe, the following posts still exist and your mumbling doesn't challenge them in any aspect:
>>16918238
>>16918821
>>16918863
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>>16919046
what's funny is we actually agree for the most part but then I just asked you some questions and you exploded.
I really got you with that arm thing, huh? I didn't mean to hurt your feefees. I was actually a good faith question.
maybe take a break and go cry for a bit and come back later if you want to talk again.
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>I really got you with that arm thing
Your "argument" literally starts from "intuitively we would say", so not only did you fail to contradict my point (let alone refute it), but you managed to phrase your idiotic retort in a way that effectively concedes it. What got me is realizing that you're either a LLM or otherwise subhuman, given your severe context window limit and lack of object permanence.
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>>16918238
I don't disagree, per se, with what is written here but for some reason it reads in an extremely faggy way.
Like some cuckademian who desperately tries to come up with some kind of word salad why the vaccines could not possibly hurt somebody while assuring as that qualitatively inferior pharmaceutical "research" into hard drugs is scientifically valid.
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>>16919251
hopefuel
>>16919097
autist pseud that is limited by word salads
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